Entrades

A world first begins to exist for me. Un mundo primero comienza a existir para mí.

For I am the one who brings into being for myself - and thus into being in the only sense that the word could have for me - this tradition that I choose to take up or this horizon whose distance from me would collapse were I not there to sustain it with my gaze (since this distance does not belong to the horizon as one of its properties). Scientific perspectives according to which I am a moment of the world are always naïve and hypocritical because they always imply, without mentioning it, that other perspective -the perspective of consciousness - by which a world first arranges itself around me and begins to exist for me. PHENOMENOLOGY OF PERCEPTION. Maurice Merleau-Ponty. Pues soy yo quien hace existir para mí -y por tanto en el único sentido que la palabra podría tener para mí- esa tradición que elijo retomar o ese horizonte cuya distancia respecto de mí se derrumbaría si yo no estuviera allí para sostenerlo con mi mirada (ya que esa distancia no pertenece al horizonte como una ...

Existence sustains essence. Merleau-Ponty.

PEP ASKS I do not understand the following phrase of Merleau-Ponty in his book Phenomenology of perception: "My existence does not com from my antecedents, nor from my physical and social surroundings; it moves out toward them and sustains them." What means by antecedents? The parents? CHAT GPT ANSWERS In the context of Merleau-Ponty's *Phenomenology of Perception*, the term "antecedents" generally refers to all factors that might be considered as the prior causes or conditions that lead to one's existence. This can include not only biological factors, like your parents and genetic inheritance, but also historical, cultural, social, and environmental conditions that precede and surround an individual's existence. However, Merleau-Ponty is arguing that one's existence is not simply a result of these antecedents (like a chain of causes and effects). Instead, he emphasizes that existence is dynamic and intentional—it is an active engagement with ...

Historicidad propia es resolver la repetición e historicidad impropia es esperar el destino.

Cita. SER Y TIEMPO. Martin Heidegger. El Dasein cotidiano está disperso en la multiplicidad de lo que "pasa" diariamente. Las eventualidades y circunstancias frente a las cuales el ocuparse está de (390) antemano "tácticamente" a la espera, conforman el "destino". El Dasein impropiamente existente sólo contabiliza su historia a partir de lo que es objeto de ocupación. Y puesto que entonces, llevado de un lado a otro por sus "quehaceres", el Dasein necesita, si quiere llegar a sí mismo, recogerse primeramente desde la dispersión y la inconexión de lo eventualmente "ocurrido", surge, por vez primera, desde el horizonte de comprensibilidad de la historicidad impropia, el problema de crear una "conexión" de la existencia [Dasein], entendida como una conexión de las vivencias que "también" están-ahí en el sujeto. La posibilidad del predominio de este horizonte problemático se funda en la falta de resolución, que constit...

El pricipi d'incertesa de Heisenberg.

Aquí l'enllaç a la classe sobre el principi d'incertesa de Heisenberg donada per CHAT GPT. https://chatgpt.com/share/da957bda-eea4-4a99-8602-28a4912d65b2 PEP DEMANA Em pots explicar el principi d'incertesa de Heisenberg? CHAT GPT RESPON El principi d'incertesa de Heisenberg és un dels conceptes fonamentals de la mecànica quàntica. Formulat per Werner Heisenberg el 1927, estableix que és impossible conèixer simultàniament i amb precisió absoluta dos valors conjugats d'una partícula, com ara la seva posició i el seu moment lineal (la quantitat de moviment). En termes més senzills, això significa que quan més precisament intentem determinar la posició d'una partícula (com un electró), menys precisió tindrem en mesurar el seu moment lineal, i viceversa. Aquesta incertesa no és el resultat de limitacions tecnològiques o de la manera en què mesurem les coses, sinó que és una característica fonamental de la naturalesa quàntica de les partícules. L'expressió...

What's my core message? Gangaji.

The spiritual teacher Gangaji said this in a youtube vídeo: I had an interview this morning, a wonderful interview, because it was live, it was a true question, she didn't come just doing an interview, she came to find out what it is I had to say. So, she asked me what my core message is. My core message is that always, every instant, every moment, in every circumstance, silent awareness is alive in you. Not the silent awareness that is in opposition to noise or speaking, but a silent awareness, absolute silent awareness that includes everything, even including the thoughts that you have about who you are. The thoughts that you have about who you are are not who you are. They are thoughts that appear in who you are. You are silent awareness. I have used the word silence for many years, but I realize it's so easy to mistake the meaning of that when it becomes silence in opposition to speaking, in opposition to action, and it's not that. It's a silent awareness that i...

The link body-world can not be obejectivated. MERLEAU-PONTY.

PEP ASKS Can you explain me the following text of Merleau-Ponty : "The objective thought it is grounded upon my perception of the world as an individual in harmony with itself; and when science attempts to integrate my body into the relations of the objective world, it does so because it attempts, in its own way, to express the suturing of my phenomenal body onto the primordial world."? CHAT GPT ANSWERS Merleau-Ponty’s statement revolves around his ideas in *phenomenology*, particularly regarding the body, perception, and how these interact with objective science. 1. **"Objective thought"**: This refers to the way science and traditional philosophy typically conceive of the world. Objective thought treats the world as something external and independent from the observer, as if there is a clear separation between the subject (the observer) and the object (the world). 2. **"Grounded upon my perception of the world as an individual in harmony with itself...

Tot el que es veu.

Pensant amb el missatge Què és el que és? he pensat: TOT EL QUE ES VEU ESTÀ, DINS EL CAP, DEFORA DEL CAP. Això és així perquè el cap està dins el cap.